Proofs of Celebrating Mawlid - Eid milad un Nabi - Birthday of Prophet Muhammad (s)
To
Rejoice and be happy on such a day , do special zikr of Allah is a
sunnah and was done by Prophet [saw] and sahabas [ra] as well. On other
hand taking out of Jalusoos , using TV to give lectures are things
present in modern time and weren't done during that time.
Now we will give proofs from Quran ,Hadiths, Early Islam inshallah on this issue
You can check scan pages of schlars quoted from here : http://www.ahlus-sunna.com/index.php...=53&Itemid=118 , On issue of Categories of Bidah
[innovations, bidats] in Islam :Every innovation Bidah is not bad
from Quran, Sahih hadiths, Sahabas [ra], Salafs, classical scholars and
analysis of other school of thoughts as well please check. http://sunniforum.net/showthread.php?t=1181
And Indeed everyone rejoices except for Shaytan and his counterparts, because:
أن إبليس رن أربع رنات حين لعن وحين أهبط وحين ولد رسول الله صلى الله عليه وسلم وحين أنزلت الفاتحة
Iblis cried loudly four times, first when Allah declared him as cursed, second when he was thrown out, Third When Prophet (salallaho alaihi wasalam) was
born and fourth when Surah Fatiha was revealed [Ibn Kathir in Al Bidayah wan Nihayah, Volume 2, Page No. 166]
online source : http://ar.wikisource.org/wiki/البداية_والنهاية/الجزء_الثاني/فصل_فيما_وقع_من_الآيات_ليلة_مولده_عليه_الصلاة_والس لام
Things which will be proved inshallah
are
► Muslims rejoice on birth of Prophet (salallaho alaihi wasalam) because Allah has told us to rejoice on his bounties and mercies,
►Sayings of eminent scholars and fuqaha
► Date of Mawlid
► Sahabas [ra] on Mawlid themselves
► Allah himself Celebrates Mawlid of Prophet [salehalawaalihi wasalam]
► Counter refutation of proofs cited against Mawlid
► Categories of Bidah and some present in muslim groups against mawlid.
Now let
us start
► Muslims rejoice on birth of Prophet (salallaho alaihi wasalam) because Allah has told us to rejoice on his bounties and mercies,
A)Understanding through Al-Quran wal Furqan and Its sciences
Proof No.1 Quran states:
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ
Say: "In the bounty of God. And in His Mercy, in that "LET THEM REJOICE" : that is better than the (wealth) they hoard (10:58)
Some
might think with their wildest of imaginations that birth and sending
of Prophet (salallaho alaihi wasalam) is not a mercy, some even falsely
limit the Mercies of Allah by saying mercy mentioned here does not
refer to Prophet Muhammad (salallaho alaihi wasalam) thus we should not
rejoice, for best answers we have to understand through Tafsir from
Quran itself
Quran states at another place:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ We have not sent you but as a “Mercy to the worlds” (21:107)
Hence
without any shadow of doubt arrival of Prophet (saw) is mercy not only
upon us but all worlds and creations of Allah and thus we should
rejoice as told in 10:58
Imam Ibn Jawzi (rah) explains 10:58 in his Tafsir:
أن فضل الله: العلم، ورحمته: محمد صلى الله عليه وسلم، رواه الضحاك عن ابن عباس.
Translation: Dhahak narrated from Ibn
Abbas (ra) that Bounty means Knowledge (i.e of Quran and Tawhid)whereas Mercy means Muhammad (Salallaho alaihi wasalam) [Ibn Jawzi Z'ad al Maseer fi Ilm at Tafsir, 4:40]
Imam Abu Hayyan al Andalusi (Rahimuhullah) also says:
الفضل العلم والرحمة محمد صلى الله عليه وسلم
Translation: Bounty refers to Knowledge whereas Mercy refers to Muhammad (salallaho alaihi wasalam)[Tafsir Al-Bahr al Muheet, 5:171]
Imam Jalal uddin Suyuti (Rahimuhullah) says
وأخرج أبو الشيخ عن ابن عباس رضي الله عنهما في الآية قال: فضل الله العلم، ورحمته محمد صلى الله عليه وسلم، قال الله تعالى { وما أرسلناك إلا رحمة للعالمين } [الأنبياء: 107].
Abu Sheikh (rah) narrated from Ibn Abbas (RA) That Bounty of Allah means Knowledge, whereas Mercy means Muhammad (Salallaho alaihi wasalam)Allah Ta'ala said: We have sent thee not but as Mercy to Worlds (Al Anbiya: 107) [As-Suyuti in Dur al Manthur 4:330]
Allama Aloosi (rah) explains that even Fadhl (i.e. bounty) refers to Prophet Muhammad (salallaho alaihi wassalam)
وأخرج الخطيب وابن عساكر عنه تفسير الفضل بالنبـي عليه الصلاة والسلام
Narrated by Al Khatib (rah) and Ibn Asakir (rah) that Bountry refers to An-Nabi (Alaih Salatu Wassalam)[Al-Alusi in Ruh al Ma’ani 11:141]
Proof No. 3 Quran states regarding Yahya (a.s):
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ
يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)! (19:15)
So the days when Anbiya are born are days of Salam in sight of Allah.
Proof No. 4 Quran states:
We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the “Days of Allah (بِأَيَّامِ اللَّهِ)." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. (14:5)
What
are the Ayyam of Allah? Imam Baihaqi narrates in his Shuyab ul Iman
that Prophet (saw) said: The Days of Allah are his blessings and Signs
[Tafsir Ruh ul Ma’ani under 14:5]
Istadlal from Sahih Ahadith
Proof No.1
Book 006, Number 2606 (Sahih Muslim)
Abu Qatada Ansari (Allah be pleased with him) reported that Allah's Massenger (may peace be upon him) was asked about fasting on Monday, whereupon he said: It is (the day) when I was born and revelation was sent down to
me.
This
Hadith is also reported in by Imam Bahayqi in his “Sunnan ul Kubra”
(vol. 4, pg. 300 Hadith no 8182, 8259), in the “Sunan” of Imam Nisai
and the “Musnad” of Imam Ahmad bin Hanbal.
It
is clear from this Hadith that the Holy Prophet (saw) was very happy
about the day of his birth and so fasted out of gratitude. Fasting is a
form of worship, so one can celebrate this day by any form of ibada.
One can fast or hold gatherings or provide food to the poor, all being
acts of worship.
Proof No.2
Volume 7, Book 62, Number 38: (Sahih Bukhari)
Narrated
'Ursa; Thuwaiba was the freed slave girl of Abu Lahb whom he had
manumitted, and then she suckled the Prophet. When Abu Lahb died, one
of his relatives saw him in a dream in a very bad state and asked him, "What
have you encountered?" Abu Lahb said, "I have not found any rest since
I left you, except that I have been given water to drink in this (the
space between his thumb and other fingers) and that is because of my
manumitting Thuwaiba."
Abu
Lahab freed Thuwaiba on joy at birth of Prophet (salallaho alaihi
wasalam), even the worst of Kufaar and greatest of enemies is given
relaxation in his Adhaab due to freeing Thawaiba by pointing with his
finger, so Imagine the situation of a momin who rejoices on Mawlid,
detailed explanation of this hadith shall be given in the last section
of Verdicts from classical scholars.
Proof No.3
In Sahih Muslim, Volume 2, Page No. 147, Hadith No. 1130 (Dar ul Kutab al ILmiyyah)
Ibn
Abbas “Allah be pleased with him” reported: The Prophet “Allah’s
blessing and peace be upon him” came to Madina and saw the Jews fasting
on the tenth day of Muharram. They were asked about that. They replied:
“This is the day, on which Allah made Moses and the children of Israel emerge victorious over Pharoah. So, we fast on it “OUT OF GLORIFICATION TO IT”.
The Prophet “Allah’s blessing and peace be upin him” said: “We have
more claim over Moses than you.” So, he ordered Muslims to fast on it
If
Jews glorify their days to venerate Musa (a.s) then we Muslims have
more right to venerate and rejoice on day when Prophet (saw) was born,
this is an accepted analogy as Ulama have derived this specific ruling
from the hadith, which shall be mentioned in the last section with
detail.
Proof No.4
[Sunnan an Nasai’I, Volume 1, Page No. 450, Hadith No. 450]
Hadrat
Anas bin Malik (ra) narrates that Prophet (saw) while mentioning his
journey of Miraaj said: Jibril (a.s) asked me to get off from Baraak at
Bethlehem and told me to say the prayer there, after which he said: Do
you know where you have prayed (O Messenger of Allah)? You prayed at Bethlehem where Isa (a.s) was born.
So the Mawlid, the places where
Prophets(A.S) are born are amongst Sha’ir (sings to be venerated) of Allah.
So
here Allah himself says to Rejoice and be happy on such a day , As its
Sunnah of friends of Shatan [devil] to cry on such a day.
:: Sayings of the Great Scholars about Celebrating Mawlid? ::..
Hazrat Maulana Shah Abdul Haq Dehlvi
1. After
relating Abu Lahab’s relief on setting Thuwaibha free, Hazrat Maulana
Shah Abdul Haq Dehlvi in his famous book Madarijun Nabuwwat says:
"This
event provides a clear proof to those who celebrate Meelaad Shareef by
rejoicing and alms giving on the night of the birth of the holy Prophet
(Sallallahu Alaihi wa Sallam), People of Makkah gather on 12th
Rabi-ul-Awwal to is it the house in which the Prophet (Sallallahu
'Alaihi Wa Sallam) only because he was his nephew, he has been
receiving, in spite of this being an idolater, the benefits of thus
rejoicing in his grave every Monday, then how much more blessing will
fall to the lot of him who acknowledges the Prophet (Sallallahu Alaihi
wa Sallam) as the beloved of ALLAH and His true Prophet, and celebrates
Meelaad Shareef repeatedly.”
As the poet says:
Dostaan Ra Kujaa Kunee Mahroom Tu Keh Ba Dushmanaan Nazar Daree
How would you (Sallallahu 'Alaihi Wa Sallam) leave out friends? You, who feel great compassion, even for your enemies."
Ref: 1. Madarijun Nabbuwwat, Vol2, Page 34, Publisher: Ziaul Quran Publication 2. Madarijun Nabbuwwat, Vol2, Page 14/19
Imaam Qastalaani
2. Due to the rejoicing he made at the birth of the holy Prophet (Sallallahu Alaihi wa Sallam) imam qastalaani says:
"How
would anyone of the Ummah the holy Prophet (Sallallahu Alaihi wa
Sallam) fare, who is a Muslim and is steadfast in his belief in the
unity of Allah and rejoices at his (Sallallahu Alaihi wa Sallam) birth
and who spends whatever he can afford for the love of him (Sallallahu
Alaihi wa Sallam)? I swear by my life, that Allah, out of His Grace,
will not reward such a person but by entering him into the Gardens of
Bliss.” (Mawaahib-dunniyah by Imam Qastalani, Vol1, Page 27, Published in Egypt)
3. Imaam Qastalaani says:
"May
ALLAH bless a person who celebrates ‘Eid’ on the nights of the blessed
month of the holy birth of the Prophet (Sallallahu Alaihi wa Sallam),
so that it hurts them the most who have a serious disease in their
hearts and who suffer from an incurable ailment on account of the
blessed birth".,. (Mawaahib-dunniyah by Imam Qastalani, Vol1, Page 27, Published in Egypt)
4. Imaam Qastalaani further
says that How blessed is the month in which the Prophet of ALLAH
(Sallallahu Alaihi wa Sallam) was born! How very superior and sacred!
How very respected the nights (of the month) as though they are pearls
shining bright throughout the ages! How full of light and pure the face
of the one born! How blessed the Being (ALLAH) who made the birth of
the holy Prophet (Sallallahu Alaihi wa Sallam) a springtime for the
hearts and his (Sallal Laahu 'Alaihi Wa Sallam) face a manifestation of
splendor!., ,
Yaqoolu Lanaa-Lisaanul Haali Minhu.
The
tongue of the Prophet of ALLAH (Sallallahu Alaihi wa Sallam) Speaks the
truth. And the thing is that the voice of truth appears to be sweet to
the listener
Wa Qaulul Haqqi Ya'zabu Lis Samee'ee
And, O questioner! If you want to know about my attributes and my affairs, I would say this:
Fawajhi Waz-Zamaanu Wa sharu Wad'eeMy face and my age and the month of my birth is springtime in the month of Rabee-ul-Awwal.
Rabee'un Fi Rabee 'in Fi Rabee'ee
He
(Sallal Laahu 'Alaihi Wa Sallam) has likened his blessed face to
springtime in respect of blessed beauty and splendor and that his face
blossomed in springtime in the month of Rabee-ul-Awwal.
Ref:[ Mawaahib Ladunniyah by Imam Qastalani, Vol1, Page 73, Published in Egypt]
Imam Sharfuddin Busairi views
5. in chapter 4 of Qasida Burda Shareef speck of the birth of Rasulullah Sallallahu Alayhi Wasallam. The
blessed day on which Rasulullah Sallallahu Alayhi Wasallam, was born is
a praise worthy event. The birth of Rasulullah Sallallahu Alayhi
Wasallam, illuminated the entire universe. Some miracles and incidents,
which took place at the time of birth, are mentioned in this chapter.
These were signs of the greatness of Rasulullah Sallallahu Alayhi
Wasallam.
Abaana Mawliduhu Un Teebi UnSuri’hi
His birth distinctly showed his pure origin
Ya Teeba Mubtada’ee Minhu Wa Mukhtatami
The excellence! Of his beginning and his end.
Wal Jinnu Tah’tifu Wal Anwaru Sa’Ti’atun
And the jinn were shouting (at the appearance of Rasulullah Sallallahu Alayhi Wasallam) and the NUR was glistening
Wal Haqqu YaZ’haru Mim Ma’nauw Wamin Kalimi
And the truth (nubuwaat) appeared with these anwaar, and with their voices.
Ref: [Qasida Burda Shareef, Chapter 4 - Concerning the birth of Rasulullah SallallahuAlayhi Wasallam, Couplet 1/7]
Ibne Jauzi views has devoted a whole book to Meelaad, which is called "Maulad-ul-Uroos". Allamah Ibne Jauzi says:
"And
whosoever rejoices at the birth of our beloved Mustafa (Sallal Laahu
'Alaihi Wa Sallam), this rejoicing by him will turn the Fire away, and
whosoever spends even a dirham on the occasion of the Meelaad of the
Prophet of ALLAH (Sallal Laahu 'Alaihi Wa Sallam) he (Sallallahu Alaihi
wa Sallam) will intercede on his behalf and his intercession will be
accepted" (Meelad-ul-Uroos, Page 9)
7. And, Ibne Jauzi has also written: "O
Meelaad of the Prophet (Sallallahu Alaihi wa Sallam)! You are mightily
praised, and the praise is such that it is the loftiest and the
remembrance is such that it is the most excellent; how I wish the
remembrance of the holy Prophet (Sallallahu Alaihi wa Sallam) shall be
with me for a long time! How I wish his (Sallallahu Alaihi wa Sallam)
Meelaad shall be with me for a long time!”..
(Meeladul Uroos, Page 28)
Shah Waliyullah Dehlvi
8. In this regard, Hazrat shah Waliullah [rah] says:"Following
the ancient practice, I recited the Holy Qur'aan and distributed the
things (food etc.) Of the Niyaaz (Faatihah) of the Prophet (Sallallahu
Alaihi wa Sallam) and made a public display of his blessed heir (Moo'e
Muboarak). While reciting (the Holy Qur'aan), Mala'i A'la (Angels
nearest to ALLAH) came to attend the Mahfil-e-Meelaad and the blessed
soul of the Prophet (Sallallahu Alaihi wa Sallam) showed much kindness
to me (Shah Waliyul Laah) and my friends. I, thus, saw that Mala'i A
'la (Angels nearest to ALLAH) and, with them, the whole group of
Musalmaans, were ascending to high heaven (on account of the blessings
of the Prophet) and this blessed condition was reflected (in the
Mahfil-e-Meelaad)."
(Al Qaul al-Jalee, Page 74)9. Hazrat Shah Abdul Haq Muhaddis Dehlvi (may Allah have mercy on him), in his book "Ma Sabata Minas Sunnah" referring to the night of the blessed birth, of the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam) says:
"We
would rather say that the night when the holy Prophet (Sallallahu
Alaihi wa Sallam) was born is definitely superior to Lailat-ul-Qadr.
This is so because the night of the birth is the night when he was
manifested and Lailat -ul Qadr was bestowed on him (Sallallahu Alaihi
wa Sallam), and a thing which became blessed on account of him upon
whom it was bestowed is more blessed than that which became blessed
because of it being conferred upon him (Sallallahu Alaihi wa Sallam)
and because Lailat-ul-Qadr is blessed because on this night Angels
descend, and the night of the birth of the holy Prophet (Sallallahu
Alaihi wa Sallam) is blessed because of himself (Sallallahu Alaihi wa
Sallam), and because Lailat-ul-Qadr is a blessing only for the Ummah of
Muhammad (Sallallahu Alaihi wa Sallam) and the night of his blessed
birth is a blessing for all beings. Thus the Prophet (Sallallahu Alaihi
wa Sallam) is he who ALLAH Ta'Aala sent down as a mercy to all the
worlds and it is through him that ALLAH completed His blessings on all
His creations in all heavens and in all earth."...
(Ma Sabata Min as-Sunnah, Page 82, Published by Qaiyyumi Press, Kanpur, August 1923)
10. Those calling themselves followers of Shah Waliyyullah's family should also note the following statement of Hazrat Shah Waliyyullah Muhaddis Dehlvi. In his book, "Ad Durrus Sameen", he says:
"My
dear father, Hazrat Shah Abdur Raheem Dehlvi (may ALLAH have mercy on
him) informed me that he used to get food cooked on Meelaad days as a
mark of rejoicing for him (Sallallahu Alaihi wa Sallam). One year it so
happened that he could not afford anything except roasted grams, so he
distributed those among the people, with the result that he had a
vision of the holy Prophet (Sallallahu Alaihi wa Sallam) in his dream
and saw that those roasted grams were lying before him (Sallal Laahu
Alaihi Wasallam) and he (Sallallahu Alaihi wa Sallam) looked pleased".
(Ad Durrus Sameen, Page 3)
Haji Imdadullah Sahib Muhajir Makki (may ALLAH have mercy on him) says:
"The
practice of this faqeer has been that I participate in Meelaad Shareef
functions. In view of the fact that doing so brings blessings, I myself
hold Meelaad every year, and find great solace and joy in Qiyaam
(reciting salutations in a standing position)"....
Ref:
1. Faislah Haft Mas'alah, page 5, published by Matba' Majeedi, Kanpur, December, 1921 2. Faislah Haft Mas'alah Ma’a Taleeqat, page 111, published in Lahore. 3. Faislah Haft Mas'alah, page 5, published in Lahore 1986
Maulana Shaikh Abdul Haq Muhaddis Allahabaadi
12. In the fourth
chapter of his book "Ad Durrul Munazzam", Maulana Shaikh Abdul Haq
Muhaddis Allahabaadi has recorded in detail incidents which manifested
themselves at the time when the holy Prophet (Sallallahu Alaihi wa
Sallam) was born. These include:
"A
cluster of stars concentrated over the roof of his house at the time of
the birth of the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam); Angels
hoisted flags on holy Baitul Laah and in the east and in the west; the
whole atmosphere was filled with the voices of Angels and houries
reciting salutations to him in the standing position and congratulating
each other and rejoicing with abandon; animals also congratulated each
other at the birth of the holy Prophet (Sallallahu Alaihi wa Sallam),
the Ka'batul Laah bowed in a manner of saluting, and the falsehood
vanished and the light of truth spread light in all directions."
Ref:
1. Page 54, 72, 91; Mawaahib-Ladunniyah by Imaam Qastalaani 2. Page 57; Mauladul Uroos by Imam Ibne Jauzi 3. Page 3, 7, 26, Shawaahidun Nubawwah by Maulana Jaami 4. Page 55; As-seeratual Halbiyah by Allamah Ali Bin Burhaan 5. Khasaa'is-Kubra by Imaam Suyooti Vol. l, Page 45, 94 6. Zurqaani by Allamah Zurqaani Vol. 1, Page 112, 116.
Ibne Jabeer Undulasi
13. Imam Abul Hussain Muahammad Bin Ahmad known as Ibne Jabeer Undulasi writes,
“Place
of Birth of Prophet Peace Be With Him is one of the Holy Places in
Makkah Mukarramah. The soil of this place have an honor that it kissed
the blessed body of Allah’s Beloved Peace Be With Him very first and
this is the place where the Birth of Prophet Peace Be Upon Him took
place who is the blessing for whole universe. In the Month of Rabiul
Awwal especially on the occasion of his Birth Day this place is open
for all and sundry and people incessantly visits this place to attain
ALLAH’s Mercy and blessing.
(Rehlah Ibne Jabeer, Pg 60)
Ibn Kathir
14. Ibn Kathir have stated:
“Iblis
cried loudly four times, first when Allah declared him as cursed,
second when he was thrown out, Third When Prophet (Salallaho Alaihi wa
Sallam) was born and fourth when Surah Fatiha was revealed.”
Ref: 1. Al Bidaayah Wan Nihaayah, Vol 2, Page 166 2. Shawaahidun Nubuwwah by Maulana Jaami Page 51.
Shikeh Muhammad Bin Alawi al-Maliki
15. Shikeh Muhammad Bin Alawi al-Maliki said:
“Holy
Prophet Peace Be With Him due to importance of his Birthday use to avow
it a great incident and use to pray to ALLAH Almighty as it was a great
blessing for him also Sarkar have supremacy on everything in this
universe because everything in this universe through HIS foundation got
providential.”
(Houlul Ihtifaal Bil Mawidin Nabawi As-Shareef, Pg 8-9)
Hazrat Shah Ahmed Saeed Mujaddidi
16. Hazrat Shah Ahmed Saeed Mujaddidi said:
“As
Sarkar used to Salutations upon himself we too must celebrate Meeladun
Nabi Sallallahu Alaihi Wasllam, Cook food and do other adulations and
praise to Almighty ALLAH by other ways of delight.”
(Asbaatul Mawlid Wal Qayam, Pg 24)
Shiekh Abdul Haq Muhaddith Dehlvi
17. Hazrat Shiekh Abdul Haq Muhaddith Dehlvi used to pray:
“O
Lord! I do not have such deeds that I can present in your mighty court.
Wrongdoer influences all of my deeds. But there is an act of this
Humbler just because of your mercy to present you and that is my
salutations on your Beloved Prophet Peace Be Upon Him that I use to
offer with honesty and integrity in standing position in the blessed
gatherings of Mawlid Shareef.”
(Akhbarul Akhyaar, Pg 644)
Shaykh Yousuf bin Ismael an-Nabhani
18. Hadrat Shaykh Yousuf bin Ismael an-Nabhani said,
“Only Pagans and Non-Believers are against celebrating Miladun Nabi Sallallahu Alaihi Wasallam.”
(Jawahirul B’har by Allama Yusuf Nabhani)
19. A scholar stated that he was blessed with the vision of Holy Prophet Peace Be Upon Him. He asked, “Ya
Rasool Allah Sallallahu Alaihi wa Sallam, Are you pleased about
Muslims; who celebrate your birthday?” He replied “Those who love me; I
love them too”
(Tazkiratul Wa’izeen, pg 200, Published from Maktaba Habibia Quetta)
Ibn Kathir
20. Ibn Kathir says
regarding Shah Malik al-Muzzafar regarding whom Salafis spread
deception by forging words of Ibn Kathir i.e. he was actually a Fasiq,
cruel and Bidati ruler but in reality Ibn Kathir said:
"He was
a generous, mighty master, and glorious ruler, whose works were very
good. He built Jamiya al Muzaffari near Qasiyun … During Rabi ul Awwal
he used to celebrate Mawlid Shareef with great celebration, Moreover,
he was benevolent, brave, wise, a scholar, and just person. Sheikh Abul
Khattab wrote a book on Mawlid an-Nabwi for him and named it At-Tanwir
fi Mawlid al Bashir al Nazeer, for which he gave him 1000 dinars. His
rule stayed till the Rule of Salahiya and he captured Aka and he
remained a man worthy of respect."
Al-Sabt mentions that a person attending the gathering of Mawlid held by Muzzafar said:
"He used to fill the table with 5000 well cooked goats, 10,000 *****ens, 100-thousand bowls (of milk) and 30,000 trays of sweets."
(Tarikh Ibn Kathir, Al Bidayah Wan Nihaya Volume 13, Page No. 174)
Imam Shahab-ud-din Abul Abbas al-Qastalani
21. Imam Shahab-ud-din Abul Abbas al-Qastalani (Rahimuhullah) said:
When
it is said that Prophet (Sallallaho Alaihi wa Sallam) was born at night
time then the question arises which of the two nights is greater i.e.
Night of Decree or Night of Prophet (Sallallaho Alaihi wa Sallam)'s
birth?
The Night of Prophet Sallallaho Alaihi wa Sallam birth is superior due to 3 reason
Imam Jalal ud din Suyuti (Rahimuhullah)
First:
He (Sallallaho Alaihi wa Sallam) arrived (in this world) on the Night
of Mawlid whereas Night of decree was granted to him (afterwards),
therefore the arrival of Prophet Sallallaho Alaihi wa Sallam is greater
than what has been granted to him, hence night of Mawlid is higher in
virtue.
Second:
If Night of decree is vitreous night because Angels descend in it, then
Night of Mawlid has the virtue of Prophet (Sallallaho Alaihi wa Sallam)
being sent to world. The Prophet Sallallaho Alaihi wa Sallam is
superior to Angels, therefore night of Mawlid becomes superior.
Third:
Due to night of decree, the Ummah of Muhammad (Sallallaho Alaihi wa
Sallam) was given imminence, whereas due to Night of Mawlid all
creations were given Fazilah, as Prophet (Sallallaho Alaihi wa Sallam)
is sent as Mercy to worlds/creations (Quran 21:107), hence the blessing was made general for all creations.
Ref:
1. Imam Qastallani in Al Muwahib al Laduniya Volume 1, Page No. 145 2. Imam Zarqani in his Sharah of Al-Muwahib, Volume 1, Page Nos 255-256
22. Imam Jalal ud din Suyuti (Rahimuhullah) writes:
The
reality of Mawlid is that people gather to recite Quran to the extent
that is easy, also to discuss narrations which are regarding Prophet
(Salallaho Alaihi wa Sallam), the signs which took place on his birth.
Then dinning is arranged for them and they return without adding
anything more to this "Bidat al Hasanah". The one who arranges it gets
Thawab due to honoring Prophet (Sallallaho Alaihi wa Sallam) and
showing gratitude on his birth
[Al Hawi lil Fatawi, Volume 1, Page No. 292, Published by Maktaba al Asriya, Beirut, Lebanon]
Imam
Jalal ud din Suyuti (Rahimuhullah) answers why celebrating on birth
supercedes the sorrow of Prophet (Sallallaho Alaihi wa Sallam) passing
away on same date.
The
birth of Prophet (Sallallaho Alaihi wa Sallam) is a great blessing for
us and his death is very saddening for us too, however Shariah has
ordered us to rejoice and thank Allah on blessings, whereas on calamity
it has taught us to have patience while hiding it, this is why Shariah
has told us to do Aqiqa on birth which is a form of being happy and
thankful to Allah for giving us birth, but on death there is no concept
of sacrificing an animal and even lamenting is forbidden. Hence in
light of rulings prescribed by shariah one should rejoice in Rabi ul
Awwal on birth of our beloved Prophet (Sallallaho Alaihi wa Sallam) ..
[Al Hawi lil Fatawi, Volume 1, Page No. 298, Published by Maktaba al Asriya, Beirut, Lebanon]
Imam Shams-ud-din Dimishqi
24. Imam Shams-ud-din Dimishqi (Rahimuhullah) writes:
It
is proven that Abu Lahab's punishment of fire is reduced on every
Monday because he rejoiced on brith of Prophet (Salallaho Alaihi wa
Sallam) and freed the slave-woman Thawba Radi ALLAHu Ta'ala Anha When
Abu Lahab, whose eternal abode is hell fire and regarding whom whole
surah of Tabad Yada (i.e. Surah Lahab) was revealed, he gets Takhfif in
his Adhaab every Monday then Imagine the situation of a (momin) who has
spent his life in rejoicing over birth of Prophet (Sallallaho Alaihi wa
Sallam) and died as a Mawhid
Ref:
1. Mawrid as Sadi Fi Mawlid al Hadi by Imam al-Dimishqi 2. Imam Suyuti in Hassan al Maqsad fi Amal al Mawlid, Page No. 66
Shah Abdul Aziz Muhadith Dhelvi
25. Shah Abdul Aziz Muhadith Dhelvi (Rahimuhullah) said:
The
Barakah of Rabi ul Awwal is due to birth of Prophet (Sallallaho Alaihi
wa Sallam) in this month, the more this Ummah sends Darud and Salaam
and arrange for (sadaqa for the poor), more will they be blessed
[Fatawa al Azizi, Vol 1, Page 123]
Hadrat Ismail Hiqqi
26. The great Mufasir and Sufi, Hadrat Ismail Hiqqi (Rahimuhullah) said:
To
celebrate Mawlid is amongst the great tributes to Prophet (Salallaho
Alaihi wa Sallam), but the condition is that it should be clear of evil
things. Imam Suyuti has said: It is Mustahab for us to be happy on
birth of Prophet (Salallaho Alaihi wa Sallam)
[Tafsir Ruh ul Bayan, Volume 9, Page No. 52]
Imam Ibn Hajar al-Haytami al-Makki
27. Shaykh al-Islam
Imam Ibn Hajar al-Haytami al-Makki Radi ALLAHu Ta'ala Anho states in
an-Ne’matul Kubra that Sayyiduna Junayd al-Baghdadi Radi ALLAHu Ta'ala
Anho said,
"Whoever attends a Milad gathering with full respect, his Imān will remain safe, InshaALLAH"
(an-Ne’matul Kubra, Page 6, Istanbul - Turkey)
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